Introduction to Mahabalipuram 
A soft pearly light dims the stars and lifts the opaque veil of darkness
from Mahabalipuram and the pyramidal contours of a diminutive temple swim
into view silhouetted against a vast cathedral sky, like a wondrous
unreality spun out of early morning magic. The colours deepen the virginal
blush of dawn smears the sky. Delicate skeins of pale gold and searing
orange lie intertwined in intimate embrace across the smudged horizon,
suffusing the idle waters of the Bay of Bengal-an unabashed foreplay of
colours. A thin hot wedge of vivid red emerges out of the sea, growing every
moment into a flaming, pulsating disc that soon disowns the theatre of its
birth. The lone temple, that guardian of the shore, is a becalmed spectator.
It has been an apathetic witness to this impassioned spectacle every dawn
for the last 1,200 years. Mahabalipuram (or Mamallapuram, its ancient name)
is one of history's intriguing enigmas. Situated just 60 km off Chennai on
the Bay of Bengal coast in the South Indian state of Tamil Nadu,
Mahabalipuram was a flourishing port town of the Pallava rulers of South
India who chiselled in stone a fabulous open-air museum of sculptures under
the vault of a burning sky. That much is known. But was this sculptural
glorification a king's fancy? A celebration of war victories? A queen's
fantasy? No one actually has any answer. The mystery of Mahabalipuram
lingers, unravelled, but its sculptural extravaganza is a living testament
of the virile artistic temperament of the Pallavas who were trendsetters in
South Indian art.
Places of Interest
Arjuna's Penance Arjuna's Penance, an enormous relief
made on two huge boulders, is the universe itself in stone, throbbing with a
vastness of conception. This colossus of art, 27 meters long and 9 meters
high, is perhaps the world's largest bas-relief. The cleft in the rock
depicts the descent of the Ganga, brought to earth by King Bhagiratha to
redeem the cursed souls of his ancestors. The two large elephants are
remarkable for their artistry, and so are the scenes from the Panchatantra.
There is a forest with tribal people and all forms of animal life, just as
they would appear in their habitat. Women are clothed in an aura of
ineffable grace, a rich inner beauty transfiguring the plainest of them. The
whole scene has a delicate edge of humour. Juxtaposed against the ascetic is
a cat doing rigorous penance too, eyes firmly shut, even to the delectable
mice scampering around within easy reach.
Caves
Mahabalipuram The Varaha Cave, a small rock-cut mandapam (hall),
is a faceted and finished gem with two incarnations of Vishnu Varaha (boar)
and Vamana (dwarf). Particularly noteworthy here are four panels of the
famous Pallava doorkeepers. There is about them a mood of contemplative
reverie, a lyrical softness and subtle grace totally at variance with the
primordial machismo their role as guards of the gods imposes on them. The
Dharmaraja Cave, built in the early seventh century, contains three empty
shrines. The Mahisasurmardini Cave (mid-seventh century) has fine
bas-reliefs on its panels of enduring beauty. The Somaskanda sculpture
radiates peace, power, and wisdom while Lord Vishnu is shown in omniscient
repose in a masterpiece of dhwani (the art of suggestion). On the opposite
side is a huge theatrical panel showing Goddess Durga's fight with the demon
Mahishasura, an episode culled from the celebrated Sanskrit poem Devi
Mahatmya. About 5 km north of Mahabalipuram is another cave called Tiger
Cave, a rock-cut shrine possibly dating back to 7th century.
Rathas
A group of structures lying at the southern extreme of Mahabalipuram, amidst
casuarina trees, are the famous Rathas (chariots). The Pancha Pandava
Rathas, as they are called, are five in number. Out of these, four are
carved out of a single rock, while the fifth on the west is scooped out from
a small rock. The square Draupadi and Arjuna Rathas, the linear Bhima Ratha,
the taller Dharamraja Ratha and the apsidal Nakula-Sahadeva Ratha,
constitute the complex. Besides these, there are the Ganesha Ratha to the
north of the main hill and two Pidari Rathas on the eastern side. The
hut-like Draupadi Ratha sports doorkeepers and Durga with a worshipper
offering his head. The Arjuna Ratha, facing west, has its outer walls carved
with the most graceful figures of gods and mortals. The Sahadeva Ratha with
a huge monolithic elephant in front, the Bhima Ratha with its two storeys
and lion-based pillars; and, of course, the Dharamraja Ratha the biggest and
finest of them all with its eight panels of exquisite sculptures-provide
the visitor with insight into the craftsmen's skill of a time long gone by.
Krishna Mandapam The Krishna Temple is one
of the earliest rock-cut temples of Mahabalipuram. The walls of the temples
depict scenes of pastoral life, one with the image of Krishna lifting the
Govardhan Hill in his fingertips to protect his people from Indra.
Shore
Temple The windswept and surf-beaten Shore Temple, the mute
tireless sentinel of the shore, is the ultimate expression of Mahabalipuram.
A three-in-one abode of God-a Vishnu temple sandwiched between two Shiva
temples-it is a visual delight, its precincts abounding in architectural
masterpieces. On either side of it the sea spreads, illimitable and
infinite. The compound wall of this temple is lined with charming sculptures
of Nandi the bull while the figure of Vishnu is present in the sanctum
sanctorum. The Shore Temple forms the backdrop of the Mahabalipuram Dance
Festival celebrated in the month of January/February every year. This
festival is an occasion when artists from all over the country come together
to perform.
Excursion: Places nearby Mahabalipuram
Covelong Just 19 kilometres from Mahabalipuram is
situated the picturesque beach resort of Covelong, a quiet fishing village
with the remains of a fort. Facilities for windsurfing, swimming and water
sports are available here. If you are here, don't miss out on a
visit to this place.
Crocodile Bank The
Crocodile bank is situated barely 14 km on the
Chennai-Mahabalipuram road. Set up by an American named Romulus Whitaker in
1976, the number of crocodiles in the bank grew in its first 15 years from
just 15 to over 5,000. Located nearby is a snake farm where anti-venom is
produced for treating snakebites.
Kanchipuram
A 65-kilometre stretch of sun-scorched road connects it to the
fabled city of a thousand temples, Kanchipuram. There are 650 stone
inscriptions in Kanchipuram belonging to different dynasties. The temples
here reflect the maturity and efflorescence of Pallava art and the ornate
and often imposing embellishments were produced later by the Chola,
Vijayanagara and Chalukyan kings. There is a solemn grandeur, a grandiosity
of vision and ornamental excess in the temples here. A disembodied
otherworldly stillness impregnates their vast inner domains where time is a
captive fugitive. The Ekambaranathar temple, the Kailasanatha temple, Sri
Varadaraja temple, Sri Vaikuntaperumal temple
the names stretch
endlessly. The city itself is dedicated to the presiding deity, Sri Kamakshi
(one with eyes of love) at the Kamakshi temple. In Sanskrit, the word Kanchi
denotes girdle, and poets have allegorically characterized the city as a
girdle to the earth. And so it was. A seat of learning that attracted
scholars from far-flung corners of the globe. But what has now girdled the
earth is the gold-embroidered Kanchipuram silk sari that has been for
centuries a prized possession of the South Indian woman. Shops dealing with
silk and cotton saris and material line the main street of the town and for
a demonstration of the skills of the Kanchi weavers, visit the Weaver's
Service Centre on Railway Station Road. Kanchipuram is the only city in
South India to have played such a dominant, decisive and continuous role in
the history of the peninsula. At one time, it was the hub of the empire, of
pomp and panoply. Today, it is a small place that time has forgotten.
Royalty abandoned it long ago and history shifted its allegiance to other
more dramatic arenas. And in the quiet interregnum of the centuries when
life thundered by elsewhere, the ancient city, wrapped in nostalgia, too
proud to change with the times, withdrew from the mainstream. To become what
it is today. An Arcadian fastness of beauty. A dreamy detachment and a
quaint medievalism, the lasting impression of which one consigns to memory.
Muttukadu An ideal place for water sports,
Muttukadu is 21 km from this city. The Tamil Nadu Tourism Development
Corporation (TTDC) has a boathouse here. Visitors can enjoy boating,
canoeing, kayaking, and windsurfing. The Dakshina Chitra of Madras Craft
Foundation here has replica of an old agricultural house of Tamil Nadu,
replica of Kanchipuram weaver's house and replicas of ancient houses
presenting the lifestyle of South India.
Vedanthangal
Located 53 km away, Vedanthangal is one of the
oldest bird sanctuaries in India. The sheer number of birds that visit this
sanctuary is amazing. It is said that almost 1,00,000 avian species of
varied shapes, sizes and hues including storks, egrets, cormorants, darter,
and flamingos visit this sanctuary between October and March.